My response to tyrannical and unconstitutional health mandates . . .
Tag: Government
Three Questions To Ask Yourself About Any Therapy Including The COVID-19 Vaccine
[Updated August, 28, 2021]
I’ve had thousands of patient’s ask about the COVID-19 vaccine and whether they should consider taking it or not. At the outset, let me make it clear that I am not opposed to vaccines, nor am I an anti-vax proponent. I am very much a proponent of safe and effective vaccines and therapies. I present this information so that my patients and readers can make an informed choice about their individual health. Many of my patients have chosen to get vaccinated, and many have not. Many are still on the fence.
This information is continually changing and I will try to update this post when important information is available. You can find a summary and links to recent research on a previous blog post here.
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- Is it safe?
- Is it effective?
- Do you actually need it?
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Survivability Points to Ponder
How Does the COVID-19 Vaccine Work?
Is The Vaccine Effective?
Acute or Short Term Issues:
Sub Acute Issues:
Long Term Issues:
What is the Actual Risk Of:
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Infertility
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Autoimmunity
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Cancer after getting this vaccine?
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Who Should NOT Receive the Vaccine:
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Patients who have had a severe allergic reaction to a COVID-19 vaccine.
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Patients who have had an immediate non-severe allergic reaction to a COVID-19 vaccine.
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Patients who have had an allergic reaction to polyethylene glycol (PEG) or polysorbate.
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Patients who have had an allergic reaction to other types of vaccines or an injectable therapy.
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Patients who have had allergies not related to vaccines (food like shell fish, nuts, etc).
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Fever up to 104 F (40 C) for 24 hours in 2-4% of participants.
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Severe fatigue in 4%- 9.7% of participants
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Muscle pain in 8.9%
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Joint pain in 5.2%
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Headache in 2%-4.5%.
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The likelihood of a severe problem if you get a COVID-19 infection is about 0.5%.
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Where the likelihood of side effects from the vaccine is 1-10%.
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Additional Cautions in Pregnancy/Breast Feeding:
Does the Benefit Outweigh the Risk?
- Those at risk (mainly the Jews) were quarantined.
- Everyone in the nation was required to carry papers documenting full medical history, travel history, vaccination status and typhoid risk.
- Those that were not compliant were excluded from socialization and work, or were they were imprisoned.
Sources:
- https://Pfizer COVIDvac_report_Japanese government.pdf
- https://www.cdc.gov/…/recommendations/pregnancy.html
- https://www.gov.uk/government/publications/regulatory-approval-of-pfizer-biontech-vaccine-for-covid-19/information-for-healthcare-professionals-on-pfizerbiontech-covid-19-vaccine
- https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7833091/
- https://europepmc.org/article/MED/26214839
Never Ever Forget About the Tuskegee Experiment
I bet you’ve never heart of the Tuskegee Experiment.
When you think that the Department of Health and Human Services (HHS), the Center for Disease Control (CDC) and Public Health Physicians have your best interest in mind, just remember the Tuskegee Experiment started in 1932 in Macon County, Alabama.
After being recruited by the promise of free medical care, 600 African American men in Macon County, Alabama were enrolled in a project which aimed to study the full progression of the sexually transmitted disease syphilis.
The participants were primarily sharecroppers, and many had never visited a doctor. Doctors from the U.S. Public Health Service (PHS), which was running the study, informed the participants—399 men with latent syphilis and a control group of 201 others who were free of the disease—they were being treated for “bad blood,” a term commonly used in the area at the time to refer to a variety of ailments.
They were blatantly lied to by HHS and the CDC for over 40 years leading to 28 patients who died directly from syphilis, 100 died from complications related to syphilis, 40 of the patients’ wives were infected with syphilis, and 19 children were born with congenital syphilis.
In order to track the disease’s full progression, researchers provided no effective care as the men died, went blind or insane or experienced other severe health problems due to their untreated syphilis. Never EVER forget that multiple HHS supervisors and the CDC kept this secret for over 40 years.
How did they go about fixing this one? They created their own internal ethical policing board (OHRP) . . . still overseen by the slimy leadership of the HHS. Don’t you ever forget that the HHS, CDC and public health officials are some of the most unethical people on the planet.
Tuskegee wasn’t the first unethical syphilis study. In 2010, President Obama and other federal officials apologized for another U.S.-sponsored experiment, conducted decades earlier in Guatemala. In that study, from 1946 to 1948, nearly 700 men and women—prisoners, soldiers, mental patients—were intentionally infected with syphilis (hundreds more people were exposed to other sexually transmitted diseases as part of the study) without their knowledge or consent.
The purpose of the study was to determine whether penicillin could prevent, not just cure, syphilis infection. Some of those who became infected never received medical treatment. The results of the study, which took place with the cooperation of Guatemalan government officials, were never published. The American public health researcher in charge of the project, Dr. John Cutler, went on to become a lead researcher in the Tuskegee experiments.
Following Cutler’s death in 2003, historian Susan Reverby uncovered the records of the Guatemala experiments while doing research related to the Tuskegee study. She shared her findings with U.S. government officials in 2010. Soon afterward, Secretary of State Hilary Clinton and Secretary of Health and Human Services Kathleen Sebelius issued an apology for the STD study and President Obama called the Guatemalan president to apologize for the experiments.
Kathleen Sebelius was the HHS director until 2014. She was well aware of these dirty little secrets and played a key role in keeping them out of the press. Today, she and her group of crony politicians are attempting to do the same with the population of our entire country.
Sebelius, also the former Governor of Kansas and a key official in implementation of the Affordable Care Act, made her thoughts known about the experimental COVID-19 Vaccine in a friendly interview on CNN, according to RealClearPolitics.
“If you don’t choose to get vaccinated, you may not come to work. You may not have access to a situation where you’re going to put my grandchildren in jeopardy where you might kill them or you might put them in a situation where they’re going to carry the virus to someone in a high-risk position.”
Sebelius went on to say, “So I think we’re reaching that point in the United States for those of us who are vaccinated. I want to take off my mask. I want to be able to live my life with vaccination. And I’m being impinged on by people who say, I don’t want to get vaccinated. It’s fine, but I want them to maybe have a limitation on where they can go and who they can possibly infect.”
Never forget that the current players in our government and Public Health Services won’t bat an eye at destroying your life or livelihood for their political gain.
Vaccine Propaganda
- Young adults are a healthy and immunologically competent and vibrant group that is at “extraordinary low risk for COVID-19 morbidity and mortality.”
- Even though the FDA granted Emergency Use Authorization (EUA) for three COVID-19 vaccines, they are not FDA approved to treat, cure or prevent any disease at this time.
- The COVID-19 vaccines on the market in the U.S., produced by Moderna, Pfizer, and Johnson & Johnson, have been associated with serious side effects. These adverse reactions result in absence from school and work, hospital visits, and even loss of life. More than 2,300 deaths have been reported to the Vaccine Adverse Event Reporting System (VAERS) as of April 20, 2021.
- Students who have recovered from COVID-19 already likely have protective immunity, and vaccination of these groups significantly increases risk of autoimmune reactions.
- Protections expressed by the Nuremberg Code require individuals “to be able to exercise free power of choice, without the intervention of any element of force.”
- Informed consent is the standard for all medical interventions. The FDA fact sheet for the healthcare provider reads: “The recipient or their caregiver has the option to accept or refuse [the] vaccine.”
- College-age women may be at unique risk for adverse events following administration of the experimental COVID vaccinations currently available. According to the CDC, all cases of life-threatening blood clots subsequent to receiving the J&J vaccine have so far occurred in younger women. In addition, “women are reporting having irregular menstrual cycles after getting the coronavirus vaccine,” and 95 miscarriages have been reported to VAERS following COVID vaccination as of April 24, 2021.
This is the position of the Association of American Physicians and Surgeons and it is my position. This push for vaccination when these questions still remain may appear prudent in an emergency situation to those who have been selected and elected to lead us, however, after five months of availability to evaluate this approach it is actually coercive and blatantly ignores the science that supports these points. This course of action is, in my opinion, an egregious lack of insight, or if done knowingly is actually malevolent.
As a family physician, whose job revolves around vaccination of children and adults, and one who is given the mission of providing appropriate preventative medical care to his community, I cannot in good conscience support the propaganda behind this vaccine.
The Ambulance Down in the Valley
Twas a dangerous cliff, as they freely confessed,
Though to walk near its crest was so pleasant;
But over its terrible edge there had slipped
A duke and full many a peasant.
So the people said something would have to be done,
But their projects did not at all tally;
Some said, “Put a fence ’round the edge of the cliff,”
Some, “An ambulance down in the valley.”
But the cry for the ambulance carried the day,
For it spread through the neighboring city;
A fence may be useful or not, it is true,
But each heart became full of pity
For those who slipped over the dangerous cliff;
And the dwellers in highway and alley
Gave pounds and gave pence, not to put up a fence,
But an ambulance down in the valley.
“For the cliff is all right, if you’re careful,” they said,
“And, if folks even slip and are dropping,
It isn’t the slipping that hurts them so much
As the shock down below when they’re stopping.”
So day after day, as these mishaps occurred,
Quick forth would those rescuers sally
To pick up the victims who fell off the cliff,
With their ambulance down in the valley.
Then an old sage remarked: “It’s a marvel to me
That people give far more attention
To repairing results than to stopping the cause,
When they’d much better aim at prevention.
Let us stop at its source all this mischief,” cried he,
“Come, neighbors and friends, let us rally;
If the cliff we will fence, we might almost dispense
With the ambulance down in the valley.”
“Oh he’s a fanatic,” the others rejoined,
“Dispense with the ambulance? Never!
He’d dispense with all charities, too, if he could;
No! No! We’ll support them forever.
“Aren’t we picking up folks just as fast as they fall?
And shall this man dictate to us? Shall he?
“Why should people of sense stop to put up a fence,
While the ambulance works in the valley?”
But the sensible few, who are practical too,
Will not bear with such nonsense much longer;
They believe that prevention is better than cure,
And their party will soon be the stronger.
Encourage them then, with your purse, voice, and
And while other philanthropists dally,
They will scorn all pretense, and put up a stout fence
On the cliff that hangs over the valley.
Better guide well the young than reclaim them when old,
For the voice of true wisdom is calling.
“To rescue the fallen is good, but ’tis best
To prevent other people from falling.”
Better close up the source of temptation and crime
Than deliver from dungeon or galley;
Better put a strong fence ’round the top of the cliff
Than an ambulance down in the valley.
By Joseph Malin
The Vaccine Passport Power Grab
I’ve been warning over the last 13 months about the slippery slope we are on as we’ve watched our freedoms being pushed away from us under the flag of “safety for all.” I am horrified to see that this has led down the road to fascism in the form of a “vaccine passport.”
It has been stated by a famous Democratic politician that a “good crisis should never go to waste.” And, this crisis is no different.
Let me start with a few things that others will probably get wrong about me. First, I am in favor of safe and effective vaccines. Because the Coronavirus vaccines were released under emergency conditions, I have been closely watching the safety profiles of the four coronavirus vaccine manufacturers. We are still not out of the woods, and there are still a number of questions that need to be answered for those of us with severe allergic reactions to other vaccines or medications, but these vaccines are effective at reducing disease severity.
As a practicing physician with over 20 years of experience who was trained at The Kirksville College of Osteopathic Medicine, I am dual boarded in Family Medicine and Obesity Medicine. Vaccines and preventative health for families and children is the bread and butter of my practice for the last 21 years. Vaccines are a wonder of medicine in the last 100 years. The ability of our nation to move forward with a series of vaccines to prevent illness in those at greatest risk is a modern marvel.
Second, I served as the chemical & biological warfare medical specialist for my AirForce Reserve medical unit. My job was to be prepared for all types of viral, bacterial and chemical exposures for the soldiers and pilots in my unit. I’ve spent years studying deadly viral, bacterial and chemical substances that can kill, maim and cause severe illness and appropriate prevention and treatment for those illnesses.
Third, I am strongly in favor of people making their own medical and person decisions. My job as a physician is to educate my patients on the risks and benefits and help them to make informed medical decisions. I completed a Health Policy Fellowship through the American Osteopathic Association and studied the effect of Health Policy on the individual and collective health freedoms of cultures around the world.
We know that by early summer, everyone in America will have been eligible for a vaccine. Between those who took the vaccine or those who have had COVID-19 infections, there is no doubt, herd immunity will have been reached and the danger from COVID-19 will be low. As of today, the CDC admits (though the deeply entrenched bureaucrat, Dr. Fauci, denies it) that those who have been vaccinated (and those who have been sick) are not getting sick and they are not passing the disease on to others. (1,2, 3)
This concept alone makes the idea of a Vaccine Passport a horrible idea, as it will have no impact on anyone and will destroy the freedoms we as Americans have experienced since the 1700’s.
A vaccine passport would determine your social suitability to engage in you everyday life.
- Want to get some groceries? Show your vaccine card.
- Want to get a burger at the restaurant? Show your vaccine card.
- I recently registered to attend a conference in Las Vegas, but you cannot attend if you don’t have a vaccine card.
- Want to go to a concert? Did you tell the government what vaccines you’ve had this month?
- Want to travel or take a cruise? “Vaccine papers, please!”
We cannot let government tyrants and media fear-mongers push us into accepting this horrible idea that we need someone’s permission to live our lives.
As Senator Rand Paul recently stated in an article that inspired me to write this blog post, “I know for a fact, they want to keep this power. We should never have let them take it in the first place in the form of lockdowns, mandates and closings.
“Now that we know those didn’t work, and that they intend to keep pushing anti-science, anti-freedom ideas, we must resist.” (1)
We were told last June that schools are safe for children, yet many are still closed. Families and children have been irreparably harmed in many cases. Learning has fallen to an all time low, depression and suicide are on the rise at an alarming rate.
All of this has been created under the guise of “worshiping at the alter of government power.” (1)
We know that Lockdowns, mask mandates and closures caused huge loss in jobs, businesses and homes. And, we know that they didn’t work. They were ineffective. And, in many cases harmful.
Get a vaccine if you think you need it or you want it. Then throw away your mask, demand that the schools open back up, and live your lives free of government mandate and interference.
In the words of Sen. Paul, “Burn your vaccine passport if they try to give it to you, and vote out any politician who won’t do the same.” (1)
Reference:
- https://thehill.com/blogs/congress-blog/healthcare/546412-we-must-resist-the-latest-covid-era-power-grab-the-vaccine
- https://pubmed.ncbi.nlm.nih.gov/33219229/
- https://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.488.4644&rep=rep1&type=pdf
Good Pets Are Always Rewarded for Obedience
The average American gained 41 pounds during the COVID-19 lockdown . . . how about you?
Oh, and did you get your Krispy Kreme treat for COVID-19 obedience today?
Signs & Symptoms . . .
But Doc, these organizations really care about me and my family . . .
Davy Crockett & Why Congress Has NO Right to Give Charitable Relief
A “sockdolager” is a knock-down blow. This is a newspaper reporter’s captivating story of his unforgettable encounter with the old “Bear Hunter” from Tennessee.
From “The Life of Colonel David Crockett”, by Edward S. Ellis
(Philadelphia: Porter & Coates, 1884)
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CROCKETT was then the lion of Washington. I was a great admirer of his character, and, having several friends who were intimate with him, I found no difficulty in making his acquaintance. I was fascinated with him, and he seemed to take a fancy to me.
I was one day in the lobby of the House of Representatives when a bill was taken up appropriating money for the benefit of a widow of a distinguished naval officer. Several beautiful speeches had been made in its support — rather, as I thought, because it afforded the speakers a fine opportunity for display than from the necessity of convincing anybody, for it seemed to me that everybody favored it. The Speaker was just about to put the question when Crockett arose. Everybody expected, of course, that he was going to make one of his characteristic speeches in support of the bill. He commenced:
“Mr. Speaker — I have as much respect for the memory of the deceased, and as much sympathy for the sufferings of the living, if suffering there be, as any man in this House, but we must not permit our respect for the dead or our sympathy for a part of the living to lead us into an act of injustice to the balance of the living. I will not go into an argument to prove that Congress has no power to appropriate this money as an act of charity. Every member upon this floor knows it.
We have the right, as individuals, to give away as much of our own money as we please in charity; but as members of Congress we have no right so to appropriate a dollar of the public money. Some eloquent appeals have been made to us upon the ground that it is a debt due the deceased. Mr. Speaker, the deceased lived long after the close of the war; he was in office to the day of his death, and I have never heard that the government was in arrears to him. This government can owe no debts but for services rendered, and at a stipulated price. If it is a debt, how much is it? Has it been audited, and the amount due ascertained? If it is a debt, this is not the place to present it for payment, or to have its merits examined. If it is a debt, we owe more than we can ever hope to pay, for we owe the widow of every soldier who fought in the War of 1812 precisely the same amount.
There is a woman in my neighborhood, the widow of as gallant a man as ever shouldered a musket. He fell in battle. She is as good in every respect as this lady, and is as poor. She is earning her daily bread by her daily labor; but if I were to introduce a bill to appropriate five or ten thousand dollars for her benefit, I should be laughed at, and my bill would not get five votes in this House. There are thousands of widows in the country just such as the one I have spoken of, but we never hear of any of these large debts to them. Sir, this is no debt.
The government did not owe it to the deceased when he was alive; it could not contract it after he died. I do not wish to be rude, but I must be plain. Every man in this House knows it is not a debt. We cannot, without the grossest corruption, appropriate this money as the payment of a debt. We have not the semblance of authority to appropriate it as a charity.
Mr. Speaker, I have said we have the right to give as much of our own money as we please. I am the poorest man on this floor. I cannot vote for this bill, but I will give one week’s pay to the object, and if every member of Congress will do the same, it will amount to more than the bill asks.”
He took his seat. Nobody replied. The bill was put upon its passage, and, instead of passing unanimously, as was generally supposed, and as, no doubt, it would, but for that speech, it received but few votes, and, of course, was lost.
Like many other young men, and old ones, too, for that matter, who had not thought upon the subject, I desired the passage of the bill, and felt outraged at its defeat. I determined that I would persuade my friend Crockett to move a reconsideration the next day.
Previous engagements preventing me from seeing Crockett that night, I went early to his room the next morning and found him engaged in addressing and franking letters, a large pile of which lay upon his table.
I broke in upon him rather abruptly, by asking him what devil had possessed him to make that speech and defeat that bill yesterday. Without turning his head or looking up from his work, he replied:
“You see that I am very busy now; take a seat and cool yourself. I will be through in a few minutes, and then I will tell you all about it.”
He continued his employment for about ten minutes, and when he had finished he turned to me and said:
“Now, sir, I will answer your question. But thereby hangs a tale, and one of considerable length, to which you will have to listen.”
I listened, and this is the tale which I heard:
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SEVERAL YEARS AGO I was one evening standing on the steps of the Capitol with some other members of Congress, when our attention was attracted by a great light over in Georgetown. It was evidently a large fire. We jumped into a hack and drove over as fast as we could. When we got there, I went to work, and I never worked as hard in my life as I did there for several hours. But, in spite of all that could be done, many houses were burned and many families made homeless, and, besides, some of them had lost all but the clothes they had on. The weather was very cold, and when I saw so many women and children suffering, I felt that something ought to be done for them, and everybody else seemed to feel the same way.
The next morning a bill was introduced appropriating $20,000 for their relief. We put aside all other business and rushed it through as soon as it could be done. I said everybody felt as I did. That was not quite so; for, though they perhaps sympathized as deeply with the sufferers as I did, there were a few of the members who did not think we had the right to indulge our sympathy or excite our charity at the expense of anybody but ourselves. They opposed the bill, and upon its passage demanded the yeas and nays. There were not enough of them to sustain the call, but many of us wanted our names to appear in favor of what we considered a praiseworthy measure, and we voted with them to sustain it. So the yeas and nays were recorded, and my name appeared on the journals in favor of the bill.
The next summer, when it began to be time to think about the election, I concluded I would take a scout around among the boys of my district. I had no opposition there, but, as the election was some time off, I did not know what might turn up, and I thought it was best to let the boys know that I had not forgot them, and that going to Congress had not made me too proud to go to see them.
So I put a couple of shirts and a few twists of tobacco into my saddlebags, and put out. I had been out about a week and had found things going very smoothly, when, riding one day in a part of my district in which I was more of a stranger than any other, I saw a man in a field plowing and coming toward the road. I gauged my gait so that we should meet as he came to the fence. As he came up I spoke to the man. He replied politely, but, as I thought, rather coldly, and was about turning his horse for another furrow when I said to him: “Don’t be in such a hurry, my friend; I want to have a little talk with you, and get better acquainted.”
He replied: “I am very busy, and have but little time to talk, but if it does not take too long, I will listen to what you have to say.”
I began: “Well, friend, I am one of those unfortunate beings called candidates, and —”
“‘Yes, I know you; you are Colonel Crockett. I have seen you once before, and voted for you the last time you were elected. I suppose you are out electioneering now, but you had better not waste your time or mine. I shall not vote for you again.’
This was a sockdolager… I begged him to tell me what was the matter.
“Well, Colonel, it is hardly worthwhile to waste time or words upon it. I do not see how it can be mended, but you gave a vote last winter which shows that either you have not capacity to understand the Constitution, or that you are wanting in honesty and firmness to be guided by it. In either case you are not the man to represent me. But I beg your pardon for expressing it in that way. I did not intend to avail myself of the privilege of the Constitution to speak plainly to a candidate for the purpose of insulting or wounding you. I intend by it only to say that your understanding of the Constitution is very different from mine; and I will say to you what, but for my rudeness, I should not have said, that I believe you to be honest. But an understanding of the Constitution different from mine I cannot overlook, because the Constitution, to be worth anything, must be held sacred, and rigidly observed in all its provisions. The man who wields power and misinterprets it is the more dangerous the more honest he is.”
“I admit the truth of all you say, but there must be some mistake about it, for I do not remember that I gave any vote last winter upon any constitutional question.”
“No, Colonel, there’s no mistake. Though I live here in the backwoods and seldom go from home, I take the papers from Washington and read very carefully all the proceedings of Congress. My papers say that last winter you voted for a bill to appropriate $20,000 to some sufferers by a fire in Georgetown. Is that true?”
“Certainly it is, and I thought that was the last vote which anybody in the world would have found fault with.”
“Well, Colonel, where do you find in the Constitution any authority to give away the public money in charity?”
Here was another sockdolager; for, when I began to think about it, I could not remember a thing in the Constitution that authorized it. I found I must take another tack, so I said:
“Well, my friend; I may as well own up. You have got me there. But certainly nobody will complain that a great and rich country like ours should give the insignificant sum of $20,000 to relieve its suffering women and children, particularly with a full and overflowing Treasury, and I am sure, if you had been there, you would have done just as I did.”
“It is not the amount, Colonel, that I complain of; it is the principle. In the first place, the government ought to have in the Treasury no more than enough for its legitimate purposes. But that has nothing to do with the question. The power of collecting and disbursing money at pleasure is the most dangerous power that can be entrusted to man, particularly under our system of collecting revenue by a tariff, which reaches every man in the country, no matter how poor he may be, and the poorer he is the more he pays in proportion to his means. What is worse, it presses upon him without his knowledge where the weight centers, for there is not a man in the United States who can ever guess how much he pays to the government.
So you see, that while you are contributing to relieve one, you are drawing it from thousands who are even worse off than he. If you had the right to give anything, the amount was simply a matter of discretion with you, and you had as much right to give $20,000,000 as $20,000. If you have the right to give to one, you have the right to give to all; and, as the Constitution neither defines charity nor stipulates the amount, you are at liberty to give to any and everything which you may believe, or profess to believe, is a charity, and to any amount you may think proper. You will very easily perceive what a wide door this would open for fraud and corruption and favoritism, on the one hand, and for robbing the people on the other.
No, Colonel, Congress has no right to give charity. Individual members may give as much of their own money as they please, but they have no right to touch a dollar of the public money for that purpose. If twice as many houses had been burned in this county as in Georgetown, neither you nor any other member of Congress would have thought of appropriating a dollar for our relief. There are about two hundred and forty members of Congress. If they had shown their sympathy for the sufferers by contributing each one week’s pay, it would have made over $13,000. There are plenty of wealthy men in and around Washington who could have given $20,000 without depriving themselves of even a luxury of life. The Congressmen chose to keep their own money, which, if reports be true, some of them spend not very creditably; and the people about Washington, no doubt, applauded you for relieving them from the necessity of giving by giving what was not yours to give.
The people have delegated to Congress, by the Constitution, the power to do certain things. To do these, it is authorized to collect and pay moneys, and for nothing else. Everything beyond this is usurpation, and a violation of the Constitution.”
I have given you an imperfect account of what he said. Long before he was through, I was convinced that I had done wrong. He wound up by saying:
“So you see, Colonel, you have violated the Constitution in what I consider a vital point. It is a precedent fraught with danger to the country, for when Congress once begins to stretch its power beyond the limits of the Constitution, there is no limit to it, and no security for the people. I have no doubt you acted honestly, but that does not make it any better, except as far as you are personally concerned, and you see that I cannot vote for you.”
I tell you I felt streaked. I saw if I should have opposition, and this man should go talking, he would set others to talking, and in that district I was a gone fawn-skin. I could not answer him, and the fact is, I did not want to. But I must satisfy him, and I said to him:
“Well, my friend, you hit the nail upon the head when you said I had not sense enough to understand the Constitution. I intended to be guided by it, and thought I had studied it full. I have heard many speeches in Congress about the powers of Congress, but what you have said there at your plow has got more hard, sound sense in it than all the fine speeches I ever heard. If I had ever taken the view of it that you have, I would have put my head into the fire before I would have given that vote; and if you will forgive me and vote for me again, if I ever vote for another unconstitutional law I wish I may be shot.”
He laughingly replied:
“Yes, Colonel, you have sworn to that once before, but I will trust you again upon one condition. You say that you are convinced that your vote was wrong. Your acknowledgment of it will do more good than beating you for it. If, as you go around the district, you will tell people about this vote, and that you are satisfied it was wrong, I will not only vote for you, but will do what I can to keep down opposition, and, perhaps, I may exert some little influence in that way.”
“If I don’t,” said I, “I wish I may be shot; and to convince you that I am in earnest in what I say, I will come back this way in a week or ten days, and if you will get up a gathering of the people, I will make a speech to them. Get up a barbecue, and I will pay for it.”
“No, Colonel, we are not rich people in this section, but we have plenty of provisions to contribute for a barbecue, and some to spare for those who have none. The push of crops will be over in a few days, and we can then afford a day for a barbecue. This is Thursday; I will see to getting it up on Saturday a week. Come to my house on Friday, and we will go together, and I promise you a very respectable crowd to see and hear you.”
“Well, I will be here. But one thing more before I say good-bye. I must know your name.”
“My name is Bunce.”
“Not Horatio Bunce?”
“Yes.”
“Well, Mr. Bunce, I never saw you before, though you say you have seen me; but I know you very well. I am glad I have met you, and very proud that I may hope to have you for my friend. You must let me shake your hand before I go.”
We shook hands and parted.
It was one of the luckiest hits of my life that I met him. He mingled but little with the public, but was widely known for his remarkable intelligence and incorruptible integrity, and for a heart brimful and running over with kindness and benevolence, which showed themselves not only in words but in acts. He was the oracle of the whole country around him, and his fame had extended far beyond the circle of his immediate acquaintance. Though I had never met him before, I had heard much of him, and but for this meeting it is very likely I should have had opposition, and had been beaten. One thing is very certain, no man could now stand up in that district under such a vote.
At the appointed time I was at his house, having told our conversation to every crowd I had met, and to every man I stayed all night with, and I found that it gave the people an interest and a confidence in me stronger than I had ever seen manifested before.
Though I was considerably fatigued when I reached his house, and, under ordinary circumstances, should have gone early to bed, I kept him up until midnight, talking about the principles and affairs of government, and got more real, true knowledge of them than I had got all my life before.
I have told you Mr. Bunce converted me politically. He came nearer converting me religiously than I had ever been before. He did not make a very good Christian of me, as you know; but he has wrought upon my mind a conviction of the truth of Christianity, and upon my feelings a reverence for its purifying and elevating power such as I had never felt before.
I have known and seen much of him since, for I respect him — no, that is not the word — I reverence and love him more than any living man, and I go to see him two or three times every year; and I will tell you, sir, if everyone who professes to be a Christian lived and acted and enjoyed it as he does, the religion of Christ would take the world by storm.
But to return to my story. The next morning we went to the barbecue, and, to my surprise, found about a thousand men there. I met a good many whom I had not known before, and they and my friend introduced me around until I had got pretty well acquainted — at least, they all knew me.
In due time notice was given that I would speak to them. They gathered around a stand that had been erected. I opened my speech by saying:
“Fellow citizens — I present myself before you today feeling like a new man. My eyes have lately been opened to truths which ignorance or prejudice, or both, had heretofore hidden from my view. I feel that I can today offer you the ability to render you more valuable service than I have ever been able to render before. I am here today more for the purpose of acknowledging my error than to seek your votes. That I should make this acknowledgment is due to myself as well as to you. Whether you will vote for me is a matter for your consideration only.”
I went on to tell them about the fire and my vote for the appropriation as I have told it to you, and then told them why I was satisfied it was wrong. I closed by saying:
“And now, fellow citizens, it remains only for me to tell you that the most of the speech you have listened to with so much interest was simply a repetition of the arguments by which your neighbor, Mr. Bunce, convinced me of my error.
“It is the best speech I ever made in my life, but he is entitled to the credit of it. And now I hope he is satisfied with his convert and that he will get up here and tell you so.”
He came upon the stand and said:
“Fellow citizens — It affords me great pleasure to comply with the request of Colonel Crockett. I have always considered him a thoroughly honest man, and I am satisfied that he will faithfully perform all that he has promised you today.”
He went down, and there went up from the crowd such a shout for Davy Crockett as his name never called forth before.
I am not much given to tears, but I was taken with a choking then and felt some big drops rolling down my cheeks. And I tell you now that the remembrance of those few words spoken by such a man, and the honest, hearty shout they produced, is worth more to me than all the honors I have received and all the reputation I have ever made, or ever shall make, as a member of Congress.
“NOW, SIR,” concluded Crockett, “you know why I made that speech yesterday. I have had several thousand copies of it printed and was directing them to my constituents when you came in.
“There is one thing now to which I will call your attention. You remember that I proposed to give a week’s pay. There are in that House many very wealthy men — men who think nothing of spending a week’s pay, or a dozen of them for a dinner or a wine party when they have something to accomplish by it. Some of those same men made beautiful speeches upon the great debt of gratitude which the country owed the deceased — a debt which could not be paid by money, particularly so insignificant a sum as $10,000, when weighed against the honor of the nation. Yet not one of them responded to my proposition. Money with them is nothing but trash when it is to come out of the people. But it is the one great thing for which most of them are striving, and many of them sacrifice honor, integrity, and justice to obtain it.”
The Religion of the Mask
A commentator and pastor recently noted that we a have reached a mark where two seemingly contradictory ideology’s define our society.
- There is a denunciation of all claims of absolute truth.
- There is powerful fanaticism in which one position or group is absolutely right, nothing at all ambiguous, and any divergent view should be expunged, removed or destroyed.
Interestingly, the second ideology will always attempt to fill the void created by the absence of the first. This contradiction of ideologies held within the same human mind is the definition of “double-mindedness” found biblically. It is also one of the signs of the times.
It is and always has been, that in the absence of absolute truth, “my truth” progresses down the road of authoritarian power to become “kneel before Zod!” It is the direction that corrupts the soul drawing one, in the words of Emperor Palpatine, to seek for “Power, unlimited power!”
In the absence of absolute truth, the Beatitudes are replaced with fanaticisms. These are ever-changing, non-eternal, and often entirely arbitrary relating to one’s ability to hold or grab power. Humility and healing are thrown out with the bathwater and half-truths are elevated to the level of ultimate individual justice.
The latest fanaticism is our wearing of masks. We’ve progressed miles past science in this personal truth and we now sit squarely in the realm of voodoo. Yet, this voodoo gets louder and stronger and more obnoxious the more it is proven to be a complete and utter fraud.
In Arizona, we’ve had a mask mandate for almost 150 days, Ohio for 112 days, Maryland for 106 days, New York for 128 days. Yet all of these states are currently threatening more shutdowns of schools, business, and gatherings because of a new “surge” in coronavirus.
Absolutely nowhere upon the earth have masks been scientifically shown to slow COVID-19 in real time after almost 6 months of trying. Not a state, not a country, . . . nowhere has this mandate been effective. The science published by the CDC itself even said masks would be ineffective for control of respiratory bacterial and viral infections prior to COVID-19 rearing it’s ugly head.
Yet, today through the necromancy of media, mask wearing has become the sign of worthiness for worship at the alter of Baal. It’s become the symbol of false righteousness many times over. The witch doctor atop the CDC has incredulously taught us through a daily camera dance, much like the rain dance of old, that masks are better than a vaccine.
Masks are a vaccine, of sorts, not meant to kill the virus, but to kill hope, liberty and civility within the human soul. The more they don’t work, the more we continue to and agree to wear them. Action is our communication with Providence that our fear is our greatest certainty and the flatness of the earth actually brings us comfort.
It’s no wonder we’ve attempted to elected one of our elders with dementia. He is the mask personified. The twice failed presidential candidate with a 49 year track record of public “service” never once improving humanity, government or the human condition. Let’s just try using him harder this time. It has to work. What could go wrong?
This failure has literally become sacramentalized. Fundamentalization of failure into the religion of the mask becomes a personal truth, when the increasingly preposterous becomes our governing idol.
This is the exact opposite of creation. It is the only religion that can exist in the absence of absolute truth. God’s grace steps into the void and compels the creation of good and holy. In opposition to this, the religion of the mask is the fanaticism that propels the abuse of everything so that one might worship the oppressed and then celebrate the anointing of nothing at all. Power over the abyss is the destination of those that govern.
It is the greatest swindle of all time. It is working on you, and it is working on me . . . so sayeth the mask.
(Adapted from Steve Deace’s mask commentary)
– Update – November 18, 2020 –
The Danish Study on Masks was finally published today. It is the largest and the ONLY randomized control trial (RCT) on 6000 people wearing masks and the results . . .
Masks DON’T protect you!!!
Authors state, to the chagrin of the CDC, that the results were NOT statistically significant, but Reuters and NY Times is going to spin this to say they protect you from others . . . that statement is, again, NOT statistically significant.
The CDC, prior to changing its position on universal mask-wearing, had previously cited 10 randomized controlled trials that showed “no significant reduction in influenza transmission with the use of face masks.” Now, the CDC and other elite institutions would have us believe that coronavirus is somehow different. The Danes were the first to actually study the effect of large-scale universal mask-wearing specifically against the spread of COVID-19.
Remember in science class when you found out that the placebo effect was up to 40%? The FDA will NOT approve ANY drug or medical treatment unless is passes 40% effectiveness (placebo) for effect.
Masks ARE NOT, and never have been, any more effective than placebo. . . Period. Hard stop. End of story. And, the ONLY RCT trial ever done now proves it. I can give you a Skittle and you’re probably less likely to get COVID-19 then you are wearing a mask. . . the reason is placebo, up to 40% reduction if I tell you that “it’s a powerfully protective Skittle.”
Interestingly, this study was completed in October, but three medical journals refused to publish it because it “wasn’t politically correct.”
Hmmm. That should tell you something.
The Benevolent Tyranny of Social Distancing and Masks
“NowThis News” is a progressive website with cheery music, snackable videos and catchy BLM colors we’ve all subliminally come to recognize designed specifically to deliver leftist education to your newsfeed. You’ve probably scrolled past their content a few times while doing your daily doom-scrolling: “Elizabeth Warren’s Greatest Moments” or “Drag Queen Kyne Uses Tik Tok to Teach Math.”
Last September, “NowThis News” released a particularly telling video article from a more than chipper young authoritarian millennial demanding that we all “Stop Saying ‘Hey Guys.’” because it excludes women.
Half way through her sinister monologue she mentions a few other goals that the modern feminists want to achieve: “reproductive rights . . . LGBTQ rights, and the general reprogramming of most people’s minds” (italics added).
Wait . . . What?!
This last phrase caught my attention. “the general reprogramming of most people’s minds” sounds almost unreal. That’s just too Orwellian, too spot-on-the-nose to really be serious, right?! Yet, it was published in deadly earnest. This is an example of progressive social engineering at its finest. They attempt to nudge and drug each of us into a state of compliance with leftist ideals. This is the explicit goal of the “woke” progressive leadership.
They aren’t hiding it. They don’t want to persuade you. They openly want to brain wash you and your children. And, it’s working.
Today, the first time in months for example, I was able to go back to church services with my family with “Arizona’s Phased attendance protocols” in place. It was wonderful to meet with other members of my church and “fellowship with the saints.”
Yet, as I read through the attendance instructions required to be compliant in our state and as a “Global Citizen,” I was shocked at the verbiage I read. A statement found in the opening pages of these instructions read: “. . . we should sustain and uphold the laws where we reside. . . governments enact such laws as in their own judgments are best calculated to secure the public interest. We acknowledge that in exceptional circumstances all individual rights may be restricted. . .“(Emphasis added).
When is it ever OK to restrict all individual God given rights to “secure the public interest?” Yet, many I spoke with feel that “it’s different today. This is just short term.” The explained that it is justified to give up liberty and rights for short term security. In the words of Benjamin Franklin, “those who would give up essential liberty to purchase a little temporary safety deserve neither liberty nor safety.” 14 days of quarantine has now become 6-12 months of social distancing, lock-downs, school closures and $10-14 trillion lost in economic output this year alone as calculated by the congressional budget office. That is essentially the equivalent of wiping out the income of 30 million U.S. families this year and over the next five years.
Though it may seem humane to remove ones rights to protect the masses in crisis, it actually just strips the populace of their humanity. It changes the person, from a subject with rights to a mere object to be controlled for the desired outcome deemed most important to the ruling leader. This is the worse kind of tyranny because it is tyranny sincerely exercised for the “good of its victims.” In the words of Lewis, “Those who torment us for our own good will torment us without end, for they do so with the approval of their own conscience.”
C.S. Lewis predicted this development back in 1954 with crystalline precision in a remarkable essay, “The Humanitarian Theory of Punishment.” Back then, even as today in 2020, a growing number of Westerners became squeamish about the use of the death penalty. They were then, and many are today, disgusted with the idea of punishing criminals because they simply deserve it; but rather they feel better using rehabilitation as a means to deter them and others from criminal behavior.
C.S. Lewis wrote that the very ideas of “deterrence” and “rehabilitation,” compassionate though they may seem, undermine the entire concept of justice. This concept is the key to a functioning republic and to society as a whole. It is the reason the American experiment has been successful for nearly 250 years.
Wait, are you saying that enacting a mandate of social distancing and mask wearing “for the good of the people” undermines justice?
YES. That’s exactly what Lewis wrote about in the 1950’s and its even more applicable today.
Justice, as defined by Lewis, is nothing more than giving every person what he or she deserves. The only way we evaluate the justice of a punishment at all is by asking whether the person punished actually deserves it. The natural objection that “the death penalty is unjust” boils down to the argument that “no one deserves the death penalty,” argued Lewis.
Completely different from justice, deterrence and rehabilitation, much like mask wearing and social distancing, are forms of social engineering. These forms of punishment are tools for making people do what the punisher’s want, not for providing a consequence of a person’s action that they deserve. Lewis wrote, “when we cease to consider what the criminal deserves and consider only what will cure him or deter others, we have tacitly removed him from the sphere of justice altogether.” Instead of having a person with rights, we have reduced the person, instead, to a mere object, a patient or a case. We have removed the justice that is due, instead, to objectify the being under the guise of a cure for the common good.
It’s like the patient shows up at the doctor’s office with a serious case of syphilis, the consequence of promiscuous sexual relationships. Instead of treating the disease and killing the bacteria that causes the rash and terribly painful urogenital discharge, the doctor says, “let me send you to counseling to talk about your rash. Let’s just rehabilitate the bacteria. You can describe the discharge and have a few group sessions so others can understand your pain, and the bacteria should be much nicer.”
These two different governing ideas of punishment proceed along entirely separate tracks and arrive at very different destinations. Justice – though sometimes fearsome and always imperfect – treats the human being as a moral agent of choice whose actions have weight, and therefore whose actions also have consequences. In contrast, the “moral busybodies” of the world today (we call them “Karens”) are interested not in justice, but in social engineering. Social engineering is a very dangerous illusion which, in Lewis’ words, “disguises the possibility of cruelty and injustice without an end in sight.”
Exactly as C.S. Lewis predicted, the logic of this social engineering has now begun to careen toward its gruesomely logical conclusion. Social engineering is based upon the idea that human beings are effectively bags of meat and chemicals, pure matter to be therapeutically manipulated by “compassionate” and “progressive” healers.
However good their intentions may be, those “progressive healers” are in fact proposing to set themselves up as gods over men. “The things done to the criminal, even if they are called cures, will be just as compulsory as they were in the old days when we called them punishments,” wrote Lewis. “If a tendency to steal can be cured by psychotherapy, the thief will no doubt be forced to undergo the treatment.” If a positive COVID-19 test was seen, a person will no doubt be forced to get vaccinated for the “cure of the populace.”
You can see this everywhere in modern life. You can see it in the endless classification of EVERYTHING as a mental illness, implying the best way to fix emotional problems is with the right cocktail of medications.
You can see it in the insistence that gender and sexuality are mere social constructs, whose injustices can be rectified with surgery and hormone injections.
You can see it as the Freudian idea that religion is just a holdover from primitive tribal fantasy and really isn’t “essential.”
All of these ideas take for granted that our enlightened leadership – many of whom were never elected, and especially those best versed in Critical Race Theory and inter-sectional politics – have the right to tinker with our brain chemistry until they reprogram our minds “just right.”
This doctrine, merciful though it may appear, really means that each one of us, from the moment he disagrees with leadership or breaks the law, is deprived of the rights of a human being. And, it is being accepted without resistance in the schools, churches, shops and hospitals across the country.
This isn’t a bug, it isn’t a feature. It is pure leftist Marxism. It is modern materialism philosophy with the potential to turn even well-intentioned people into coercive monsters. We were warned. It is happening. Now it’s time to fight back.
(adapted from – Spencer Klavan’s “C.S. Lewis On The Leftist Effort to Reprogram People’s Minds”)
Tyranny
One more Star-Spangled day of hamburgers, brisket and hot-dogs has passed. The fireworks have exploded and the dogs are not freaking out any more.
The kids had fun. Smiles were had. Bellies were filled.
So, let’s talk about what this holiday really means, today, for you and I, here in grownup land . . .
The Fourth of July is no longer for celebrating “independence.”
It’s to see its loss, and planning to re-take it once again.
Our “free” country has slowly been covered with a slow mold that has crept into every corner and under every wall and in every crack and crevice.
Under the pen of every lawmaker some of that “freedom” has been usurped.
With every government circumvention. . .
With every bail out. . .
With every re-distributive measure . . .
With every affirmative action . . .
With every mask over the face . . .
With every closed gathering place, church and gym . . .
The mold gets thicker, darker, and deeper . . . all the while bringing us one step closer to outright tyranny.
“Never let a good crisis go to waste” they said. . . and continue to say this morning.
COVID-19 has been a gift for tottering regimes around the world . . .
A chance to sweep decades of fiscal incompetence and unkeepable promises under the rug of the economic shutdown . . .
It’s provided the mother of all scapegoats to pin it upon.
“Your freedom will return when we have a vaccine,” they say.
“This is for the public good . . .” they say.
“This is too difficult for you to think for yourself . . .” they say.
We’ll give you back your liberty when we’re all “inoculated,” they promise.
Yet, the plan backfired.
Behind closed doors many have talked of forced quarantine as the “test run”
. . . as a means to measure your backbone and mine . . .
Even to condition a compliant populace.
However, from this side of the fence . . . it’s had the opposite effect.
You and I have tasted tyranny.
Have they really softened us up for another dose?
Or, have they hardened resolve
. . . Awakened the sleeping giant that is a still-free, still-sovereign people?
There is no “effective” vaccine for COVID-19 . . . There never will be.
There is no means of “inoculation.”
Yet through their overreach, they’ve unwittingly created a different immunity . . .
We’ve been inoculated against a disease fare worse: tyranny.
As long as we’ve not been emasculated . . .
As long as we remind our public servants that it is the will of WE THE PEOPLE, not themselves that they are bound to serve . . .
Then their plans have failed.
Where they see the “great unwashed” in need of a corral . . .
I see you, my compatriots.
I see my brothers and sisters, woken from a deep sleep . . .
Seeing perhaps for the first time how precious, how easily lost freedom can be.
So, on the week following the remembrance of Independence Day, let us resolve:
- There shall be no slow frog boiling here
- There shall be no toe-hold for tyranny, no matter how sweet the promise of familiarity or safety may be.
- We cannot afford the “help” of an over-reaching government if the price is freedom and liberty.
- No matter the cost, we must prevail as a free people . . . come what may.
To your freedom and a renewed and wonderful 2020!
Adam Nally, D.O.
Aka @DocMuscles.
(Adapted from Bryan Ward’s Third Way Man)
Is Your Celebration of Independence Day a Deception?
Our celebration of Independence Day is a deception.
Laying beneath the fireworks, barbecue and fun is the hard to swallow truth . . . It’s all a sham.
Are you and I really independent anymore? No. Not anymore.
243 years ago, the British oppression was a threat. It was singular, visible and involuntary.
Now, the threat we face daily is an entirely new form of tyranny, infinitely more complex.
The scary thing is that oppression is now:
- Fractionated
- Invisible
- Voluntary
Fractionality of Our Millennial Tyranny
Slavery has changed. The oppressor previously owned the slave individually. However, with time we learned that when there are multiple owners, the burden of ownership is lessened. Joint ownership became the norm. Now we have joint ownership of our condos, boats, and jets. The burden of slave ownership was the risk of revolt and revolution.
If ownership of debt can be spread among the masses, the individual risk is mitigated.
Our fractional oppression is spread throughout the legion, and the tyranny is masked as a principle of the great “free market.”
BIG FOOD sells cancer, diabetes, heart disease and fatigue through the FOMO of fake food.
BIG MEDIA sprinkles us with malaise, despair, anxiety and post-traumatic stress with lurid half-truths, click-bait shock value, and salty emotion all with the intent to sell us more advertisement.
BIG PHARMA peddles side-effects, addiction and false hope convincing the feeble mind, created by BIG FOOD, that a pill is necessary to prevent us from experiencing the pain, emotion and struggle of life – that same life that BIG MEDIA keeps ever present in the palms of our hands. In bed with BIG GOVERNMENT, their evangelism recommends medicating instead the more difficult learning from struggle and failure.
BIG GOVERNMENT covers us with red tape to stop the financial bleeding and hemorrhaging of the tumor’s growth it stimulates, through greed and invasion of individual inalienable right.
BIG MONEY circles us on wings of dread and fear singing a song of doom, all the while sampling emotional cookies and Danishes of immediate gratification, while slipping the “plastic card with a security chip” shackles over the wrists of the enslaved.
BIG EDUCATION preys upon our children with glib platitudes, group-think, and participation trophies. It teaches the weakened minds to prize test-taking, rote memorization, and fact regurgitation above problem-solving, creative thinking, and learning from failure. They prepare our children to work as drones on the factory floor of cyberspace instead of art and enterprise.
And, that’s just the beginning.
Look no further than your bank statement to see how the oppression is itemized. Each line item takes it’s pound of flesh round the clock each month.
Invisibility of Oppression
“None are more hopelessly enslaved than those who falsely believe that they are free.” -Goethe-
200 years ago, the shackles were visible.
Today the shackles are disguised. Independence is a deception.
We are smarter than an outright shackle. So, they were re-tooled, re-imagined, re-formed, and hidden like landmines in cyberspace:
- 0% APR
- Matching contributions
- Free Miles
- Free Samples
- No Money Down
- 84 Month Installments
These are just grease on the slaughterhouse chute.
It Can’t Be Oppression if You & I Now Volunteer?
Forced slavery is no longer acceptable in our “free society.” The dark genius of modern oppression is the creation of cultural norms, rituals and addiction that invite us to PUT ON OUR OWN CHAINS.
Modern slavery is now VOLUNTARY.
“No one put a gun to your head or forced you to buy our product or service,” is the mantra of the oppressor while billions are spent on engineering conditions that make the shackles look like icing on your cyberspace cake.
But there is an escape . . .
Massive in scale, fractional, and nearly invisible, there is still a choice.
CHOICE IS THE ESCAPE
So, this evening, as the cardboard tubes of fireworks lay discarded in the park grass, and the toy flags lay rolled up on top of the fridge, awaiting their return to the attic for storage, let your Independence Day celebration be much deeper. Choose.
Let your Independence Day stir the same indignation for oppression that our fore-fathers felt.
Cultivate within yourself the desire to fight and win a second Independence Day.
You will need every ounce of resolve and strength you can muster.
Today, there are no chains, hangman’s noose or firing squads, there is but chemistry, habit, choice and instinct. The Oppressor will attempt to use it against you. You can still see it if you look. You can still choose.
Have the courage to flip them the bird of indignation as they present you the “standard American prepackaged life.”
Reject What Isn’t Real
Reject the drama and depletion of paycheck-to-paycheck living . . . instead, create wealth. Save a few dollars each day.
Reject the cardboard food in the grocery store and eat real food: bloody, fresh and wild. It will re-energize you.
Reject the FOMO of the dutiful consumer and become a CREATOR. Create the world you dream of by small and simple daily choices.
Reject the fake new, fake government, fake food, fake medicine, fake success, fake friendships, and fake happiness that encircles us. Create a life that is REAL. You’ll know it’s real because you can feel it, beyond the pain of trial and error and failure, REAL encompasses heart, mind, body and soul at the same time.
Take off the blinders so that you may see the leeches and parasites sticking to you. Rip them from your body and warm yourself as you burn them in the fire.
Only then will you escape the clutches of the modern tyrant.
Only then will you be free.
[Adapted from Bryan Ward and his “Third Way Man” series]
Adam S. Nally, D.O. (aka DocMuscles)
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